Consider the following truths from Scripture:

1. Jesus, the Davidic king

Luk 1:30And the angel said unto her, Fear not, Mary: for thou hast found favour with God.  ³¹ And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.  ³² He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:  ³³ And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Mat 2:1 ¶ Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,  ² ¶ Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Joh 19:19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

2. Christ, the King

Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed . . .

2:6 Yet have I set my king upon my holy hill of Zion.

3. Jesus Christ, the God-Resurrected Davidic King

Act 2:29 ¶ Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.  ³⁰ Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; ³¹ He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.³² This Jesus hath God raised up, whereof we all are witnesses. ³³ Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

4. Christ Raised by the Glory of the Father

Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Based on these four scriptural truths, let us on this Easter especially glorify our Heavenly Father for His raising Jesus, His chosen Davidic King, from the dead!

David directs Psalm 19 “to the chief musician” (19:1). As it does in every other instance that it occurs, this inspired heading signifies that the content of this Psalm is of special importance to believers who are musicians.

We are not told specifically what that special importance is. By examining the ending of Psalm 19, however, we at least learn that David here has provided musicians with a prayer that is of patent significance for them.

David closes the Psalm by saying,

“Who can understand his errors? Cleanse Thou me from secret faults. Keep back Thy servant also from presumptuous sins: let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation of my heart, be acceptable in Thy sight, O LORD, my strength, and my redeemer” (19:12-14).

Certainly, this prayer is vital for all believers. Because of the public nature of their ministries, those believers who speak or write to others must especially entreat God to sanctify them wholly in this manner.

The special importance of this prayer for Christian musicians lies in the singular effects of their verbal ministry to others—words that are sung, especially repeatedly, are far more often remembered and uttered by others long after words preached in even striking messages have been forgotten. Because the potential for their words to have this unique influence on others is exceedingly great, musicians who minister to others must beg God fervently for His work in their lives to make their words and the meditation of their hearts acceptable to Him!

Reading through Philippians this morning, I was again struck with Paul’s teaching to the Philippians about his mindset: “That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead” (3:10-11). All too often this teaching is reduced so that Paul’s focus is made out to be that of just knowing Christ.

Such reduction does not account for what Paul himself here teaches that he was seeking to attain by any means–the resurrection of the dead! As this passage actually reads, the statements about knowing Christ, etc., are on the way to Paul’s attaining the resurrection of the dead. He thus emphasized in his teaching to believers that attaining bodily resurrection was a paramount motivation for him.

Other passages show that Paul also testified to unbelievers that he had this same focus:

“But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question” (Acts 23:6).

“But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.  And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men” (Acts 24:14-16).

From this Scriptural data, we learn that Paul stressed to both the saved and the unsaved that he was profoundly oriented in his mindset toward the truth of the resurrection of the dead. We would do well likewise to focus both our own attention and the attention of all to whom we minister–both unbelievers and believers alike–on this central teaching of Scripture.

Acts 10 provides us with the wonderful account of how Cornelius, an exemplary man, was saved. The glorious content of this passage reveals three key truths about how God also wants you to be saved!

I. God wants you to be saved by accepting the fact that you need to be saved, even as Cornelius did through the message that the angel gave to him.

Despite his being devout, fearing God with his entire household, giving much alms to the people, praying to God always, being just, having a good report among all the nation of the Jews, and having some previous knowledge about Jesus, Cornelius was not saved. Neither was he saved simply by having a genuine supernatural experience with a true angel of God, who informed him that his prayers had been heard and his alms had been remembered by God.

He, therefore, was not saved even though he was an exemplary man in so many respects. Moreover, even the genuineness of his religious activities and of his supernatural experience did not save him.

Every person must likewise come to the point that he accepts that he is not saved despite however good of a life he may have led. He must also recognize that no mere supernatural experience that he might have can save him, even if it were to be genuine.

II. God wants you to be saved by accepting that the only way you will be saved is by hearing the words by which you will be saved, even as Cornelius did. 

The angel that Cornelius encountered informed him that he would have to hear the words by which he would be saved. He thus had to accept that the only way that he could be saved was through his hearing those words.

Every person must likewise come to the point that he accepts that simply being genuinely religious will not save him. To be saved, he must hear the words by which he will be saved. 

III. God wants you to be saved by having your sins forgiven through your responding properly to the words by which you will be saved, even as Cornelius did.

Through Peter’s preaching the gospel to him, Cornelius heard the words by which he would be saved. In a nutshell, Cornelius heard that through the Lord Jesus Christ he had to believe in God, that raised Jesus from the dead and gave Him glory, so that his faith and hope might be in God (1 Pet. 1:21).

Cornelius was saved through his receiving the forgiveness of his sins by responding to the gospel message with repentance toward God and faith in Jesus Christ. Every person must likewise be saved by receiving forgiveness of his sins by responding to the gospel with repentance toward God and belief in Jesus Christ to be saved.

Have you accepted that you need to be saved?

Have you accepted that the only way that you will be saved is by hearing the gospel, the words by which you will be saved?

Have you received the forgiveness of your sins by hearing the gospel, repenting toward God, and believing in the Lord Jesus Christ? (To learn more about the gospel, please see my post, The Gospel of God and His Christ.)

God wants you to be saved by doing so! He wants you to be saved from the eternal punishment that awaits those who do not know God and do not obey the gospel of our Lord Jesus Christ (2 Thess. 1:8).

In behalf of Christ, I beseech you to turn to God and be saved before it is too late.

The book of Psalms ends with a profound emphasis on praising the Lord. This emphasis is revealed by the following points in the final five Psalms:

A. Each Psalm begins and ends with the same command, “Praise ye the LORD” (146:1, 10; 147:1, 20; 148:1, 14; 149:1, 9; 150:1, 6).

B. Commands to praise the Lord occur at least 36 times, with a magnificent crescendo consisting entirely of commands to praise Him in Psalm 150:

—146:1 [2x]; 10;

—147: 1, 12 [2x]; 20;

—148:1 [3x]; 2 [2x]; 3 [2x]; 4; 5; 7; 13; 14;

—149:1; 3; 6; 9;

—150: 1 [3x]; 2 [2x]; 3 [2x]; 4 [2x]; 5 [2x]; 6 [2x]).

C. Through these commands, God teaches us many truths about the theology of praise:

1. Praise must be given to the LORD, who is my God, your God, and our God: His name is to be praised!

2. The commands to praise Him are directed universally—all must praise Him: everyone who reads these Psalms; the believer’s own soul; Jerusalem and Zion; all His angels and His hosts; the sun, moon, and all the stars; the heaven of heavens; the waters that are above the heavens; the dragons and all deeps; fire, hail, snow, vapors, and stormy wind; mountains and all hills; fruitful trees and all cedars; beasts and all cattle; creeping things and flying fowl; kings and all people; princes and all judges; young men, maidens, old men, and children; everything that has breath.

3. God must be praised everywhere: from the earth and the heavens; in the heights; in the congregation of the saints; in the dance; in His sanctuary; in the firmament of His power.

4. God demands praising Him with singing and numerous musical instruments: upon the harp, the loud cymbals, and the high sounding cymbals; with the timbrel, harp, psaltery, the sound of the trumpet, stringed instruments and organs.

5. God must be praised for a vast number of reasons:

—He is the help and hope of His people;

—He keeps truth forever;

—He executes judgment for the oppressed, feeds the hungry, looses the prisoners, opens the eyes of the blind, raises up those who are bowed down, loves the righteous, preserves the strangers, relieves the fatherless and widows, and turns the way of the wicked upside down;

—He will reign forever;

—He builds upJerusalem, gathers together the outcasts ofIsrael, heals the brokenhearted and binds up their wounds, and tells the number of stars and calls them all by their names;

—He is great, of great power, and His understanding is infinite;

—He lifts up the meek and casts the wicked down to the ground;

—He covers the heaven with clouds, prepares rain for the earth, makes grass to grow on the mountains, and gives food to the beasts and the young ravens;

—He delights not in the strength of horses and does not take pleasure in the legs of man;

—He takes pleasure in those who fear Him and hope in His mercy;

—He has strengthened the bars of the gates ofJerusalemand blessed her children within her;

—He makes peace in her borders and fills her with the finest of wheat;

—He sends forth His commandment on the earth, and His Word runs very swiftly;

—He gives snow like wool, scatters the hoarfrost like ashes, casts forth His ice like morsels, and none can stand before His cold;

—He sends forth His Word and melts His ice;

—He causes His wind to blow and the waters flow;

—He shows His Word unto Jacob, His statutes and judgments toIsrael;

—He has not dealt in this way with any other nation, and no other nation has known His judgments asIsraelhas;

—His name alone is excellent;

—His glory is above the earth and heaven;

—He exalts the horn of His people, the praise of all His saints, even the children ofIsrael, a people near Him;

—it is good to sing praises to our God;

—praising Him is pleasant and comely;

—He commanded and all things were created;

—He has also established His creation forever and made a decree that will not pass;

—He takes pleasure in His people and beautifies the meek with salvation;

—His mighty acts.

6. God specifies that we praise Him according to His excellent greatness, and with thanksgiving and dance.

7. All His saints have the honor of having His high praises in their mouth along with a two-edged sword in their hand in order to execute vengeance on the heathen and punishments upon the people, to bind their kings with chains and their nobles with fetters of iron, and to execute upon them the judgment written.

D. In addition to these commands, statements of resolve to praise the Lord occur two times (146:2 [2x]).

In view of the immense divine emphasis directing us to praise Him that we find in this marvelous ending of the book of Psalms, let us with the Psalmist resolve to praise Him while we live, while we have any being!

Praise ye the Lord.

In Psalm 119:64, the Psalmist communicates his remarkable practice of praising the Lord in a statement that deserves closer attention to what it specifically says:

 ^KJV Seven times a day do I praise thee because of thy righteous judgments.

 ^LXE Seven times in a day have I praised thee because of the judgments of thy righteousness.

 ^NAU Seven times a day I praise You, Because of Your righteous ordinances.

 ^NET Seven times a day I praise you because of your just regulations.

 ^NKJ Seven times a day I praise You, Because of Your righteous judgments.

 ^ESV Seven times a day I praise you for your righteous rules.

He thus praised God seven times a day for His Word because of His righteous judgments that it reveals.

An article in the New Open Bible: Study Edition helpfully explains the word used by the Psalmist here:

 Judgment (mishpāt, v. 7) is derived from the verb shāphat, “judge” or “govern,” and occurs about four hundred times in the Old Testament, sixteen times in Psalm 119 alone. The general idea is one of justice, or specific ordinances to promote justice. There are many distinct usages of the noun in both secular and religious law. Each specific ordinance of the Pentateuch is called a mishpāt (Lev. 9:16; Deut. 33:21, e.g.).

“The LORD is a God judgment” (Is. 30:18) and “loveth judgment” (Ps. 37:28). His “judgments are a great deep” (Ps. 36:6). Because God is just in His judgments, so should we His people be.”

—The Word of the Lord, 690; bold words are in italics in the original

The Psalmist’s statement thus expresses that he would praise the Lord seven times a day for His righteous judgments, which point to His glory as the righteous Lawgiver and Judge. How often, by contrast, do we praise God in a day for His glorious revelation of His righteous judgments?

Let us praise God, the righteous Lawgiver and Judge, daily for His righteous judgments!